ang: 641
Sorath Mahala fifth Ghar second Ashtapadiyaa || Ik Oankaar Satgur Prasaad || Paathh parriou ar bed beechaario nival bhu-angam saadhe || Panch janaa siou sang na chhuttkio adhik ahanbudhh baadhe ॥1॥ Piaare in bidh milan na jaaee mai kee-e karam anekaa || Haar pariou suaamee kai duaarai deejai budhh bibekaa ॥Rahaa-o॥ Mon bhaeiou karpaatee rahio nagan phiriou ban maahee || Tat teerath sabh dhartee bhramiou dubidhaa chhuttkai naahee ॥2॥ Man kaamanaa teerath jaai basiou sir karvat dharaa-e || Man kee mail na utrai ih bidh je lakh jatan karaa-e ॥3॥ Kanak kaaminee haivar gaivar bahu bidh daan daataaraa || Ann bastar bhoomi bahu arpe nah mileeai har duaaraa ॥4॥ Poojaa archaa bandhan ddanddout khatt karmaa rat rahataa || Hou hou karat bandhan meh pariaa nah mileeai ih jugtaa ॥5॥ Jog sidhh aasan chouraaseeh e bhee kar kar rahiaa || Vaddee aarajaa fir fir janmai har siou sang na gahi-aa ॥6॥ Raaj leelaa raajan kee rachnaa kari-aa hukam afaaraa || Sej sohnee chandan choaa narak ghor kaa duaaraa ॥7॥ Har keerat saadhsangat hai sir karaman kai karmaa || Kahu Nanak tis bhaeiou paraapat jis purab likhe kaa lahnaa ॥8॥ Tero sevak ih rang maataa || Bhaeiou kripaal deen dukh bhanjan har har keertan ih manu raataa ॥Rahaa-o Doojaa॥ ॥1॥3॥
meaning: Sorat’h, Fifth Mehl, Second House, Ashtapadees: One Universal Creator God. By The Grace Of The True Guru: They read scriptures, and contemplate the Vedas; they practice the inner cleansing techniques of Yoga, and control of the breath. But they cannot escape from the company of the five passions; they are increasingly bound to egotism. ||1|| O Beloved, this is not the way to meet the Lord; I have performed these rituals so many times. I have collapsed, exhausted, at the Door of my Lord Master; I pray that He may grant me a discerning intellect.
|| Pause|| One may remain silent and use his hands as begging bowls, and wander naked in the forest. He may make pilgrimages to river banks and sacred shrines all over the world, but his sense of duality will not leave him. ||2|| His mind’s desires may lead him to go and dwell at sacred places of pilgrimage, and offer his head to be sawn off; but this will not cause the filth of his mind to depart, even though he may make thousands of efforts. || 3 || He may give gifts of all sorts — gold, women, horses and elephants. He may make offerings of corn, clothes and land in abundance, but this will not lead him to the Lord’s Door. || 4 || He may remain devoted to worship and adoration, bowing his forehead to the floor, practicing the six religious rituals. He indulges in egotism and pride, and falls into entanglements, but he does not meet the Lord by these devices. || 5 || He practices the eighty-four postures of Yoga, and acquires the supernatural powers of the Siddhas, but he gets tired of practicing these. He lives a long life, but is reincarnated again and again; he has not met with the Lord. || 6 || He may enjoy princely pleasures, and regal pomp and ceremony, and issue unchallenged commands. He may lie on beautiful beds, perfumed with sandalwood oil, but this will led him only to the gates of the most horrible hell. || 7 || Singing the Kirtan of the Lord’s Praises in the Saadh Sangat, the Company of the Holy, is the highest of all actions. Says Nanak, he alone obtains it, who is pre-destined to receive it. || 8 || Your slave is intoxicated with this Love of Yours. The Destroyer of the pains of the poor has become merciful to me, and this mind is imbued with the Praises of the Lord, Har, Har. || Second Pause || 1 || 3 ||
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